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Mist
and Metaphysics
Notness, Richard
Berengarten (92pp, £9.95, Shearsman)
In a Mist, Geoffrey
O'Brien (81pp, £.8.95, Shearsman)
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Richard Berengarten may be better
known to readers as Richard Burns, the author of more than twenty five books,
translated into 90 languages, a distinguished thinker with ties to the light
blue colleges of Cambridge. Notness is
his collection of one hundred sonnets, written from 1967- 2013. What is Notness?
According to the afterword it is not only
an anagram for sonnets, 'the "so called" core of isness is notness, just as that of notness
is isness'. Unfortunately I do not know what isness is so
I can not know what notness is,
but what if it is not what it is, but what it is not? Is notness not isness? Whatever
the weather, it is only a title. Furthermore there is a subtitle,
'Metaphysical sonnets', so therefore it is clear what this collection is and
is not (hopefully).
It takes a certain level of intellectual seriousness to write one hundred
metaphysical sonnets, especially in an age where, allegedly 'god is dead and
no one caresÓ, it also take a certain, though perhaps slightly lesser, level
of intellectual seriousness to enjoy a sequence of one hundred metaphysical
sonnets. At first I could not sustain oxygen levels on Richard Berengarten's
sky high thought planes, my attention-span slipped into crevices in search of
simple pleasures. Notness is
not an easy read, it is a deeply contemplative work that requires some effort
to be understood in order to be appreciated. The quotes that come before the
contents page include Sefer Ha Bahir, Kierkegaard, Leibniz and Stephen
Hawking, abandon hope all ye who enter hear without a heightened
understanding of space and time.
However the questions posed in Notness are to some extent universal. What is the nature of identity? Where
do I end and you begin? Am I too old to enjoy teletubbies? (one of these
questions may be fiction). There are interesting ideas at play if the reader
is willing to bend their head around them:
The cavern where the
dreamer sleeps enclosed
by panes of consciousness
is made of stuff
permeable to eternity.
[From 'Approach me not']
This particular image becomes challenging because of the last word
'eternity', what is a cavern made out of stuff permeable to eternity?
'Enough' the poems continues 'of the limitations grammars have imposed on
waves of seeing'. Expression is limited by the words we have and the formats
we use to transmit them. I cannot describe everything that is in my mind, I
can only translate a part of it with words. Throughout Notness Richard Berengarten questions grammar, he takes
apart pronouns and is particularly concerned with I, which 'explodes in
thousands of connecting splinters' in the opening sonnet. Another of his main
concerns is time, the title poem begins: 'the passage of time being
relative/and its dimensions being infinite', where is time leading, he
wonders, how soon is now? Who will read my book when I am gone? What time is
the teletubbies omnibus? (I could explain how teletubbies and metaphysics are
inextricably linked, but this is not the venue)
The sonnets in Notness come in
a full flush of styles but always shaped in 14 line blocks with no line
breaks, as if to suggest space is unnecessary. Berengarten shows off his
craft in jumping from rhyme scheme to free verse to rhyme scheme like a flea
from body to body, his technique is always sound and his thoughts are well
expressed. Though metaphysical poetry may no longer be in vogue, the questions that its poets pose
will always be relevant. If we cease to ponder our existence we may as well
be robots on a production line, passing through the universe without asking
why. Richard Berengarten is not afraid to pose questions in Notness and is commendable for doing so.
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The opening image of Geoffrey
O'Brien's seventh collection, In a Mist, is
of a man face down on a kitchen table:
with eyes closed
as if to listen in
on what he would say next
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''insufficient care
for the meaning of words"
[from 'In Memory of Oppen']
The accusation cuts like a knife, 'insufficient careÓ, could this be the poet
dwelling on a bad review? However Geoffrey O'Brien is very unlikely to be
accused of a lack of care for words, throughout In a Mist he employs language deftly and delicately, bringing
up scenes from lost conversations, fragments and memories. He dances through
dissonant metres with an ear for music and an eye for the strangest of
strangers meeting in the night:
Puccini and John Wayne
side by side
the one with a cigarette
dangling
[from 'Saturday Night']
The two stare at Lady Murasaki as she stares at the moon. Emily Dickinson
stares at no one at all. In Geoffrey O'Brien's world things are as real as
the appear to be, or they are not real at all, that is the nature of looking
through mist. The fractures often speak of loss, the poem 'For S' starts with
a recollection of suicide:
Forty years
since you stepped
into nothing
the subway roars
as if still
hungry for you
and continues with a number of descriptions of things that are there but not
quite there: 'spectral confetti', 'watery icon of a smile', 'scraps of a
voice', 'closed drapes and Viennese dissonance', 'ballet lessons for ghosts'.
The poem is a world of light seen through half light, as if life cannot be
completely resurrected in concrete terms. The discordance, or blurring of
reality is perhaps what Geoffrey O'Brien's poetry strives for, it is sparse
and the lines are frequently short, they often carry a certain music, like
the most musical of the symbolist poets, Verlaine:
The hour
strikes
I think again
Of vanished days
And cry
[from 'Autumn Song' translated by Martin Sorrell]
The third section of In a Mist
begins with a poem of immense beauty. 'After Calder—n' contains two speakers:
Prince Ferdinand, whose soliloquy is a comparison of flowers to stars and
Princess Fenix who reverses the Prince's words and compares the stars to
flowers. The Prince opens with 'Perhaps it was to speak for the stars/ that
these flowers came'. This is a gorgeous passage, full of romance and wonder
at the ever changing faces of time. Next comes 'Program Notes for a Festival
of Lost Films', where the plots of fifteen invented films entered for a festival
that never existed are put into poetry. The films have a vaguely familiar
feel, perhaps the reels of the fake films have mixed with moments in real
films. This passage shows a further exploration of an imaginary world, the
films are strange and more or less incomplete, but then of course they are
not films at all.
Geoffrey O'Brien is very aware that there is no real world, there is only our
interpretation of reality. His poetry distorts pictures to reveal things we
may not have noticed, as like the blurred landscape on the cover, we often
see more by not seeing clearly. In a Mist is a collection not to be mist, I mean, missed.
©
Charlie Baylis 2015
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